deborahjross: (Default)
In yet another of his wonderful "Link Salads", [livejournal.com profile] jaylake linked to an article about Rick Perry's draconian anti-choice agenda, more properly termed forced pregnancy. I'm deeply disturbed by the tactics of regarding every conception as viable (which is medical nonsense) and as having "rights" that take precedence over those of the woman. There's even a move to criminalize women who have miscarriages.

Sometimes, a miscarriage (we should say, "spontaneous abortion") comes as a relief. Indeed, many occur before the woman realizes she is pregnant; her period is just "late." The better we get at the detection of early pregnancy, the higher we place the percentage of spontaneous abortions. The rate may be as high as 75% (including fertilized ova that fail to implant); the current statistic for clinically demonstrated pregnancies is about 25%. One in four. This does not include life-threatening, nonviable pregnancies like ectopic pregnancies, or fetuses with conditions incompatible with life (anencephaly) or situations in which the products of conception do not give rise to a fetus (teratoma).

But a miscarriage can also carry all the grief of the loss of a child; not one who has been born and held, but one that is just as real in the hearts and hopes of the parents. I lost four pregnancies between my two children. The issue is painful and complex and deeply personal. It is unspeakably cruel -- not to mention scientifically idiotic -- to imply that a woman is in any way responsible for the loss of a pregnancy, wanted or otherwise.

I've said this before. I understand that the issue is not about "protecting life" but about depriving women of agency. Most -- although not all -- of the anti-choice/forced pregnancy mob are also opposed to sex education and effective contraception, and oppose any laws to restrict gun ownership... and support capital punishment.

This time the issue dovetails with a case I learned about in my (new) advocacy for abolishing the death penalty. How would you feel if your child died in a fire, and then you were charged with homicide...and faced the death penalty? It's heart-breakingly tragic to lose a child, but then to be wrongfully accused of it is horrible beyond belief. This happened to Cameron Todd Williams, who was executed in Texas for the murder of his three children, even though experts now agree that the fire was an accident and he was innocent.

Are we so intimidated by grief that we must constantly rush to assign blame? Why do we buy into the idea that the only way to deal with tragedy is to punish someone, responsible or not?
deborahjross: (tower)
From the FCNL (Friends Committee on National Legislation):

Today, the House Committee on Homeland Security, led by Rep. Peter King (NY), began hearings on “The Extent of Radicalization in the American Muslim Community and that Community's Response.”

Congress has a responsibility to conduct its affairs in accordance with the Constitution and in a manner that will not create an immediate and lasting danger for a significant number of people in the United States. Not only is it inappropriate for Congress to inquire into the teachings and practices of any religion, but the frame of these hearings encourages people to think of American Muslims as dangerous radicals, putting them at increased risk of threats and violence. Muslim women, who are easily recognized by their dress, could be particularly at risk. [boldface mine]
deborahjross: (Default)
Web MD reports a study that shows a woman's blood cholesterol changes with her ovulatory cycle. If your doc has urged you to begin medication for high cholesterol, you might want to be re-tested. Source was The Journal of Clinical Endocrinology and Metabolism.
deborahjross: (blue hills)
So Stupak gets up and gives this speech about how important "the sanctity of life" is. As a writer, a woman, a feminist, and a person with a background in biology, I point out some i/d/i/o/c/i/e/s flaws in this statement.

1. If all life were sacred, he wouldn't be eating anything. Aren't plants alive? Especially, he wouldn't be eating mammals, who experience pain and fear.

2. Granted, he means "human life." An excised appendix is human and the cells are alive. It's no less capable of independence than a fetus. Should it not be removed if medically indicated? Exactly what "rights" does a malignant tumor have?

3. So he means "the product of conception." Actually, that's plural -- the fertilized ovum and all the associated structures that enable its growth. A placenta is human, its cells are alive, it is the result of conception, and it is dependent on the mother's body. Does it have "a right to life"?

4. So what he really means is "the embryo or fetus." The problem here is that we are assuming not only its existence but its viability. Does that collection of cells that experiences a disruption of normal differentiation, such that it cannot develop normally but may be retained in the mother's body for a time, have the same "rights" as an independently-living human being? If it were to spontaneously abort (miscarry), should the woman and her doctor be charged with a crime in those areas where abortion is illegal?

5. So what he really means is "the normal, healthy embryo or fetus." What about an ectopic pregnancy, whose continuation poses a direct threat to the mother's life? What about an anencephalic baby? Given the risk to the mother's life (in 2006, maternal mortality in the US was over 13 deaths per 100,000), should a pregnant woman not have a choice whether to endanger her own life or terminate a pregnancy that cannot survive?

The problem is that once you start pontificating about "the sanctity of life," you end up in a sargasso sea of "what do you mean" complications. If you think the voluntary termination of a healthy pregnancy is wrong, just say so. Then we can move on to a discussion of how to make every pregnancy an occasion of joy. But don't pelt the rest of us with medical nonsense and moral hyperbole.

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deborahjross: (Default)
Deborah J. Ross

November 2020

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